Friday, April 2, 2010

Funny Dinner Invitation Wording

The duties of women (1): The purpose of marriage

Marriage is a natural requirement for every human being. It has many benefits including the most important are:
a) The establishment of a family in cui trovare sicurezza e pace mentale. Una persona non sposata è come un uccello senza nido. Il matrimonio serve da rifugio a chiunque si trovi perso nel caos della vita; esso permette di trovare un compagno che condividerà gioia e dolore.
b) Il naturale desiderio sessuale è forte e rilevante. Tutti dovrebbero avere un compagno per soddisfare i propri bisogni sessuali in un ambiente sicuro e tranquillo. Ognuno dovrebbe essere sessualmente appagato in modo corretto e appropriato. Quelli che si astengono dal matrimonio, spesso, soffrono di disturbi fisici e psicologi. Tali disturbi e certi problemi sociali sono la diretta conseguenza dei giovani che si astengono dal matrimonio.
c) Riproduzione: Attraverso il matrimonio continua la procreazione dell’umanità. I figli sono il frutto del matrimonio e sono fattori importanti nel rendere stabili le fondamenta della famiglia, inoltre, sono fonte di gioia per i loro genitori.
Nel sacro Corano e nelle tradizioni è stata rilevata l’importanza del matrimonio e dell’avere figli.
Allah nel sacro Corano dice:
“Fa parte dei Suoi segni l'aver creato da voi, per voi, delle spose, affinché riposiate presso di loro…”.( 30:21)
Il santo Profeta (saw) disse: “Nell’Islam non è stata fondata struttura migliore del matrimonio”. ( Wasa'il al Shiah, vol. 14, pag. 3 )
E disse: “Chiunque voglia seguire my tradition to get married. Through marriage you have kids (and increased the number of Muslims), so that the Day of Resurrection will be proud of your crowd than other peoples. " (Wasa'il the Shiah, vol. 14, p. 3).
Imam Ali said "Get married because it is the tradition of the Prophet of God." (Wasa'il the Shiah, vol. 14, p. 3).
Imam Ridha (as) said: "The best gain for a man a devoted wife that when she sees him, welcomes and protects his property and her honor during his absence. " (Wasa'il the Shiah, vol. 14, p.. 23) So far we have
trattato l’aspetto materiale e animale del matrimonio che condividiamo anche con gli animali: i benefici della compagnia e la riproduzione. Tuttavia il vero scopo del matrimonio per quanto riguarda la razza umana è diverso. Gli esseri umani non sono venuti al mondo solo per mangiare, bere, dormire, inseguire il piacere o comportarsi con dissolutezza, infine morire ed essere distrutti. La posizione dell’uomo è superiore a tali azioni. L’essere umano è venuto affinché tramite la conoscenza, commettendo buone azioni e comportandosi bene, potesse educare se stesso e la propria anima. L’uomo è fatto per intraprendere la Retta Via e avvicinarsi ad Allah Onnipotente. L’essere umano è una creatura in grado di purificare his soul and avoiding evil deeds and practice good conduct to reach such a high position that not even the angels are able to achieve. The man is an eternal creature. He came to protect his happiness in this world and the afterlife through the guidance of the Prophets (peace be upon them) and the fulfillment of the rules and religious programs, so that the afterlife could live happily for eternity.
So the main purpose of marriage should be sought in this spiritual context. For a religious person, marriage should be a means to avoid evil deeds and purify their souls from sin. It should be a means to approach Allah. It is in this context that a suitable partner plays an important role.
When two believers form a family through marriage, their sexuality will benefit the consolidation of love and mutual tenderness, the couple did not run the risk of being threatened by the sexual perversions, addictions dangerous or illegal acts. For this reason, the Prophet of Islam (saw) and all the pure Imam (as) have strongly recommended the marriage.
The Prophet of Allah (saw) said: "Whoever marries has secured half of their religion." (Wasa'il the Shiah, vol. 14, p. 5).
And Imam Sadiq (as) said: "Two rak'ahs prayer performed by a married person are better than seventy rak'ahs performed by a person not married. " (Wasa'il the Shiah, vol. 14, p.. 6) A spouse
religious harmony and plays a crucial role in leading an honest and respectable life. That spouse is an important factor when you want to prevent unlawful acts and not recommended and allows more time performing the obligatory acts of worship and meritorious. A couple of religion, not only does not meet obstacles in achieving the objectives of religion, but will also be a source of encouragement to each other.
Is it really possible for a man of Allah to fight gloriously on its way without the consent of his wife? It is possible for any religious person to earn a living honestly, to respect all religious aspects, pay religious taxes required to avoid extravagance and spending in charitable actions, without the consent of his wife? A religious person
always invite their spouse for good, as well as a corrupt person would induce her husband to corruption. It is therefore reasonable that in Islam, men and women who want to marry, are advised to consider religiosity and good conduct of their future mates as essential conditions.
The Prophet (saw) said: "God said, 'If I had bestow all the best of both worlds to a Muslim, would I give him a humble heart, a language that say my praises all the time, a patient's body enough to withstand any disaster, and I'll give him a devoted wife that when he sees it, becomes happy, and protect his property (with him) and his honor (her) during his absence '. " (Wasa'il the Shiah, vol. 14, p.. 23)
A person came to the Prophet (saw) and said: "I have a wife who always gives me welcome when I go home and me to the door when I leave . When he sees me sad to console tells me: 'If you're thinking of livelihood, do not despair, for Allah to sustain, and if you are thinking about another life, which Allah makes you think even more and increase your efforts to the Hereafter '. " Then the Prophet (saw) said: "Surely Allah has servants and agents in this world, and your wife is one of them. This woman will have half a reward of a martyr. " (Wasa'il the Shiah, vol. 14, p. 17).

Imam Ali (as) thought the same thing when he spoke of the noble Zahra (as). He claimed that she was the best help to worship Allah Almighty. The story goes that the day after the marriage of the noble Ali and Zahra (peace be upon them), The Prophet (saw) came to congratulate them and how to they were. He asked Imam Ali (as): "How do you find your wife?". The Imam (as) said: "I found the best help for Zahra to obey God." The Prophet (saw) then asked the same thing to Zahra (as) and she replied: "It's the best husband." (Bihar ul-Anwar, vol. 43, p. 117)
With this short sentence, Imam Ali (as) has presented the best woman of Islam and expressed the main purpose of marriage.

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